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To biblio ayto apeythynetai se meletites, spoydastes kai kathigites tis arhaias istorias, oi opoioi theloyn na mathoyn gia poio logo mporei na toys endiaferei i meleti ton nomismaton. Skopos toy einai na deiksei pos o haraktiras, oi typoi kai i symperifora ton nomismaton shetizontai me simantika istorika themata kai na paroysiasei toys basikoys tropoys proseggisis tis nomismatikis mesa apo ta pleon safi paradeigmata.
To biblio kalyptei tin periodo apo tis aparhes tis nomismatokopias, ligo prin i ligo meta to 600 p.H., mehri tin epohi toy Dioklitianoy. Opoy krithike anagkaio, gyrizei akoma pio piso sto hrono gia na eksetasei tin istoria toy hrimatos prin apo to nomisma, i prohorei meta ton 4o aiona m.H. gia na ginei pio ksekathari i sygkrisi me to parelthon.
To proto kefalaio asholeitai me to hrima, enan simantiko klado tis istorias, gia ton opoio ta nomismata apoteloyn, fysika, ti basikoteri pigi. To deytero kefalaio analyei merikes apo tis opseis tis paragogis ton nomismaton, oses einai oysiastikes gia na katanoisoyme pos prepei na hrisimopoieitai to nomisma os istoriki pigi. Ta dyo mesaia kefalaia meletoyn ti shesi metaksy aytokratorion kai topikis nomismatokopias os ekfansi imperialismoy, opos kai ta minymata poy ekpempei i politiki eikonografia oson afora tin kratiki ideologia.
Ta dyo teleytaia kefalaia einai me eyreia ennoia oikonomologikoy endiaferontos. To pempto anaferetai stin kykloforia ton nomismaton, eno to teleytaio asholeitai me to ti mporoyme na mathoyme apo to nomisma otan brisketai ypo piesi shetika me ti fysi ton dimosionomikon kai oikonomikon kriseon.
I pragmateysi, synepos, ginetai se thematiki basi, kai to kentro baroys brisketai sta istorika themata. Sto proto kefalaio didetai ena shediagramma tis istorias tis nomismatokopias, eno kathos to biblio prohorei prokyptei kai i methodologia tis nomismatikis.
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