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To «Giati to Byzantio», to kainoyrgio biblio tis Elenis Glykatzi-Arbeler, grammeno apeytheias sta ellinika, apotelei ena apostagma shedon biomatiko, apo tin polyhroni didaskalia tis diaprepoys byzantinologoy sti Sorbonni. Apeythynetai sto eyry koino kai eidika se ekeinoys poy toys apasholei to zitima tis ellinikis istorikis syneheias.
«To ponima ayto», anaferei i idia, «apeythynetai se osoys apo toys Neoellines talanizontai me to problima tis ellinikis istorikis syneheias kai stoys ksenoys (kyrios toys Dytikoeyropaioys kai toys Amerikanoys blastoys toys) poy arkoyntai stin epilektiki gnosi toy parelthontos toys, asheta apo kathe istoriki pragmatikotita kai me mono melima ti dikaiosi mias syghronis politikis proseggisis, poy ypagoreyoyn symferonta kai endiaferonta, ksena syhna apo tin istoria kai to antikeimeno tis».
I syggrafeas epiheirei na aposafinisei to Byzantio dia toy Byzantioy, me pollaples anafores se keimena - kleidia (Triakontaetirikos toy Eysebioy, Kosmografia toy Kosma Indikopleysti, Taktika toy Leontos ST΄ toy Sofoy, Bios Iakoboy toy Neofotistoy, Sholia toy Tzetzi, Epanagogi k.a.), ta opoia, kata ti gnomi tis, ekfrazoyn synoptika ta haraktiristika tis byzantinis psyhosynthesis i simadeyoyn parastatika tomes kai strofes tis istorias toy Byzantioy.
O stohos tis Elenis Glykatzi-Arbeler einai o eksis, opos ton diatyponei ston Prologo tis: «Na balo, kata to dynaton, esto ek toy plagioy kai lathra shedon, to Byzantio sti thesi poy ta epiteygmata toy mas ypagoreyoyn: na po synoptika, ennoo, ayta poy to anadeiknyoyn os tin proti eyropaiki aytokratoria kai poy eksigoyn, ohi mono to politistiko megaleio toy (kai ayto aneparkos akomi gnosto), alla kai tin asynithi gia pagkosmia dynami (opos itan kapote to Byzantio) makrobiotita toy».
I epilogi ton thematon poy anaptyssontai shetizetai kyrios me fainomena makras diarkeias kai mporoyn na ermineysoyn to «Giati» tis byzantinis politikis embeleias (eks oy kai o titlos «Giati to Byzantio»).
Analyontai oi sheseis tis politeias me tin ekklisia (aytokratora kai patriarhi), toy kentroy me tin perifereia (Konstantinoypolis kai eparhion), toy Byzantioy me toys polypoikiloys geitones toy, filoys, symmahoys i ehthroys. Oi synoriakes syrriknoseis, oi dogmatikes diamahes, oi stratiotikopolitikes antipalotites kai oi anises koinonikes diabathmiseis poy rythmizan tin kathestikyia taksi eksigoyn ti dyskolia tis byzantinis koinonias alla kai tis politikis na antapokrithei stis apaitiseis ton kairon. I ptosi tis aytokratorias prota sta heria ton Stayroforon (1204) kai telika stoys Othomanoys (1453) prologizoyn tin halepotita tis metepeita epohis poy themelio tis ostoso menei i polyhroni byzantini empeiria: thriskeytiki, ideologiki kai biomatiki. Apoihos tis os tis meres mas mporei na theorithei i amfisimi shesi ton Neoellinon me ti Dysi kai me tin Anatoli, problima tis neoellinikis taytotitas.
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